Friday, January 29, 2016

Thief




Probably largely the result of the fact that I grew up regularly hearing firsthand crime stories that were more intriguing and disturbing than those featured in movies, I have never really given that big of a shit about noir-ish crime-thrillers, especially those regularly vomited out of Hollywood, so there is no doubt in my mind when I see one and come to the conclusion it is a masterpiece. To me, a good crime-thriller has nil ‘filler’ and puts just as much emphasis on every shot and scene as Bergman or Lynch would put into one of their films, albeit in a fashion that can be just as easily be digested by proles and philistines as pretentious art fags and cineastes. Although probably not completely immaculate, William Friedkin’s To Live and Die in L.A. (1985) is what I consider to be the ideal crime-thriller as a cinematic work that more or less completely reinvents the (sub)genre and which I would regard as a piece of carefully constructed cinematic art that defines both the philosophy and aesthetic ‘integrity’ (or lack thereof) of its particular zeitgeist. If there is any film from the same decade that is on the same level as Friedkin’s film, it is indubitably Michael Mann’s debut feature Thief (1981) aka Violent Streets aka The Cracker: Midnight Outlaw, which I recently re-watched and came to the conclusion that it was a near perfect piece of cinema, at least as far as its genre is concerned. Not surprisingly, like Friedkin, Mann was the son of working-class Jews from Chicago and, also like his kosher kinsman, he is a rare example of a truly masculine-minded Jewish filmmaker.  Additionally, Thief stars James Caan who, aside from also being from a Hebraic prole background (his father was a butcher), is arguably the most innately tough and manly Jewish actor of his generation and possibly in all of cinema history. Indeed, if there is any Jew that debunks Weininger’s theory that Jewishness and femininity are one and the same and would make for a great Zionist propaganda symbol as the Judaic Übermensch, it is Caan. Like Friedkin with his first big hit The French Connection (1971), Thief is a gritty yet carefully stylized cinematic work where the auteur opted to incorporate an inordinate and arguably borderline dangerous degree of realism, including hiring real cops and croaks as actors, as well as hiring real professional thieves as technical advisors. A quite cynical and nihilistic cinematic work, Mann’s film is also Friedkin-esque in its depiction of cops and cons as different sides of the same coin and absolute refusal to make any superficial moral judgements. Indeed, Mann hired real-life guido jewel thief John Santucci (who ironically portrays a sleazy police sergeant) to create real robbery tools and train lead Caan how to use them. In fact, the main heist featured in the film, which involves the use of a thermal lance (aka ‘oxy-lance’) to cut through a vault door, was modeled after a real robbery that Santucci carried out. Additionally, the film was loosely based on the novel The Home Invaders: Confessions of a Cat Burglar by pseudonymous author Frank Hohimer (real name John Seybold), who was also a real-life jewel thief that was apparently serving a prison sentence at the time of the film’s production. 




 Of course, technical authenticity is only one of the many ingredients that make Mann’s film so positively potent from beginning to end. Indeed, aside from also featuring an absolutely imperative soundtrack by German electronic group Tangerine Dream and mostly aesthetically pleasuring nocturnal urban cinematography, Thief features one of the most unforgettable antiheroes of crime cinema history. Although he is not exactly a gay serial rapist and killer, the titular lead of the film is, at least philosophically speaking, like the Carl Panzram of movie thieves, as a sort of sociopathic criminal Übermensch who does not give a shit about anything and does not care about or listen to anyone. Like Panzram (who was gang raped by a group of hobos in a train car at the age of 14 after running away from home), the lead developed his uncompromising antisocial philosophy as a result of going through the life-changing ordeal of encountering humanity’s most craven and depraved individuals, or to use Friedrich Nietzsche’s overused quote to describe the tragic psychological state of the character, “Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.” The closest thing I have ever seen to a Hollywood equivalent to the spirit of Rainer Werner Fassbinder’s magnum opus Berlin Alexanderplatz (1980) in terms of its gritty and totally unromantic yet at the same time strangely ‘humanistic’ view of crime and criminals, Thief is ultimately a sad yet stoic, ‘no bullshit’ reminder as to the sort of foredoomed and forlorn individuals that become ‘successful’ career criminals. Of course, like real-life master criminals, the antihero of Mann’s film might fulfill some of his rather ambitious dreams, but they are ultimately shattered and taken away from him in the end. Notably, what makes Mann’s film different from most of its genre persuasion is that the lead consciously decides to literally destroy his own version of the American dream as a means to preserve his Weltanschauung and keep his personal sovereignty. As a man that lost over a decade of his life in prison, the antihero is determined to quite literally contrive a full life in a very short period of time that includes a bourgeois family and home, but he ultimately gets himself entangled in a very precarious criminal web in the process and must choose between everything he has recently built for himself or maintaining his personal freedom. Additionally, the eponymous lead of the film might be a ‘thief,’ but he is a man’s man in the truest sense as an innately individualistic fellow who lives on his own terms and plays by his own rules, hence his truly epic and carefully calculated self-ordained downfall. 




 In a sort of ‘neon neo-noir’ opening scene full of beauteous shimmering city lights and almost celestial rainfall that does not feature one single line of dialogue, antihero Frank (James Caan) more or less effortlessly carries out a perfect diamond heist during a misty night in Chicago with his partner Barry (James Belushi in his first film role). After drilling throw a safe with a custom-made power-drill that an elderly friend created for him, Frank goes through the drawers of said safe and only bothers to steal envelops full of uncut diamonds, which is the only item he deals in because it is, relatively speaking, ‘clean’ and ‘low-risk’ compared to other stolen goods.  As a front for his criminal enterprise, Frank owns a used car dealership and a bar.  Frank’s ‘fence’ is a grotesquely fat and effeminate fellow of the overtly Judaic sort named Joe Gags (Hal Frank) who, unbeknownst to the antihero, has been stealing money from a local bigwig mob boss. When Gags is killed after being pushed out of a 12th-story window as punishment for skimming off the top of mob collection money, Frank discovers that the owner of a plating company, Mr. Attaglia (Tom Signorelli), was responsible for the killing. On top of killing his fence, Attaglia pocketed Frank’s $185,000 of the score money, which Gags had on him at the time of his death. Needless to say, Frank soon pays a visit to Attaglia under the false pretense of having a problem with a plating shipment and demands his money back. When Attaglia pretends to not know what he is talking about, Frank angrily remarks, “I come here to discuss a piece of business with you. And what are you gonna do? You gonna tell me fairy tales?,” thus angering the plating company owner to the point where he demands that he get out of his office. At this point, Frank whips out at handgun, points it at Attaglia's face, and fiercely states, “I am the last guy in the world. . .that you want to fuck with. You found my money on Gags. Let us pretend you don’t know whose money it is.” Ultimately, Frank sets up a meeting for Attaglia that night to get his $185,000 back, but instead of the plating company executive, the antihero encounters a fat old four-eyed polack named Leo (Robert Prosky), who is as charming as the devil despite his fairly repugnant appearance. Unbeknownst to Frank, Leo wants to make a Faustian pact that will ultimately lead to his downfall, or at least temporary downfall. 




 As Leo explains to Frank, he is a high-level fence and mafia boss who is charge out over half of the crime in Chicago and he has been admiring the antihero’s work from afar for some time.  Naturally, Frank is somewhat taken aback by Leo's disclosure, as if the lead was under the impression that he was a criminal phantom of sorts that no one was aware of.  Leo also makes it quite clear to Frank that if he had not stepped in, Attaglia would have retaliated against him.  While Frank attempts to immediately leave after he is handed the $185,000 and tells Leo he has no interest in working for him, stating, “I am self-employed. I am doin’ fine. I don’t deal with egos. I am Joe the boss of my own body, so what the fuck do I have to work for you for?,” the rather rotund mob boss will not take no for an answer and begins making the antihero an offer he cannot refuse, even bragging to him like a virtual carny huckster, “I’ll make you a millionaire in four months.” According to Leo, he can give Frank all the resources he needs to carryout the perfect big score, including the best locations and whatever equipment and phony documents that he would require to get the job done.  While Frank agrees to give Leo a call about a possible temporary ‘no strings attached’ partnership for two or three heists, the lead does not seem too interested in the offer, at least until fate steps in and makes it seem like the antihero has the perfect opportunity to catch up on the time that he lost in prison.  After all, Frank could be set for life if he does a couple heists with Leo, thus giving him the opportunity to soon completely retire from crime and devote his life to being a bourgeois family man, or so he thinks. Indeed, after his talk with Leo, Frank goes to a local club to meet up with his love interest Jessie (Tuesday Weld)—a woman that he intends to marry, even though he barely knows her and has yet to have sex with her—but when he gets there she immediately begins berating him for being two hours later, stating in a brazenly bitchy fashion, “What the hell are you doing here? […] I do not need to be humiliated.” Determined to prove he had a valid reason for being late and that he has a serious interest in beginning a “big romance” with her, Frank more or less physically drags Jessie out of the club against her will and then shoves her inside his car.  Although Frank owns a used car dealership and a bar as ‘legitimate’ front for his criminal operation, during the car ride he decides to reveal to Jessie his true background, stating to her like a painfully honest low-class braggart, “I wear $150 slacks! I wear silk shirts! I wear $800 suits! I wear a gold watch! I wear a perfect D flawless, three-carat ring! I change cars like other guys change their fuckin’ shoes! I’m a thief. I’ve been in prison.” While Jessie continues to yell and bitch at Frank, she begins to settle down when they arrive at a diner and have a more intimate talk.  It is at the diner that Frank reveals to Jessie his most unflattering vulnerabilities and his virtual blueprint for his life, which he wants to make her an imperative part of.




 As she describes to Frank during a long and intimate conversation in the diner, Jessie used to have a cocaine dealer boyfriend who got himself killed under dubious circumstances in South America, thus leaving her to fend for herself on the streets of Bogotá, Colombia (while she does not say it outright, the viewer assumes she did a little third world style pussy-peddling to survive). As a result of her less than glamorous experiences, Jessie is wholly content with her current banal job as a lowly restaurant cashier and makes it quite clear to Frank that she does not want to get her sucked back into the uncertainty of the criminal lifestyle again.  Not surprisingly, Frank mocks her attitude while, at the same time, assuring her that he eventually plans to quit thieving and is only doing it now to make up for lost time. At this point, Frank describes to her his general nihilistic worldview and how he became the impenetrable hyper-individualistic criminal that he is today. After being imprisoned at the age of 20 for stealing a mere $40, Frank ultimately found himself spending eleven years in jail as a result of receiving a “manslaughter beef” after brutally beating some bad guys that, as he describes, “tried to turn me out.” Indeed, after brutally beating up a group of prison guards and criminals with a pipe that attempted to gang rape him, Frank was subsequently severely beaten and hospitalized himself, though he managed to beat the leader of the group, a certain 300-pound slob named ‘Captain Morphis,’ so badly that he died two years later as a result of his injuries. Of course, the entire experience left Frank with an extremely tough mindset and considerably nihilistic worldview where he learned to not care about anything, most notably himself. As Frank tells Jessie, “…I don’t mean nothin’ to myself. I don’t care about me. I don’t care about… nothin’, you know? And then I know from that day that I survive…because I achieved that mental attitude.” At this point, Frank whips out a somewhat childish collage that he made in prison that he describes as “my life,” which features images of children, a beautiful woman, and his criminal mentor/paternal figure ‘Okla’ aka David (Willie Nelson).  Okla is the only man that Frank seems to truly respect and he was the one that convinced the antihero to be upfront about his criminal background (as the viewer discovers during a conversation between Frank and Okla, the lead's previous wife divorced him after discovering he was lying to her).  Frank points at the woman in his ‘life collage’ and tells Jessie that it is her. Of course, Frank wants Jessie to be his wife and he promises that he will go ‘straight’ and quit thieving after obtaining enough money to ‘catch up’ for the eleven years of life that he lost in prison, stating to her, “Look, I have run out of time. I have lost it all. And so I can’t work fast enough to catch up…and I can’t run fast enough to catch up…and the only thing that catches me up…is doin’ my magic act. But it ends, you know? It will end.” While Jessie seems to find Frank’s plan to be somewhat questionable, especially since she is infertile and cannot give him the children he wants, he reassures her by telling her that they can adopt a child.  Needless to say, the prospect of a large home, wealth, a husband, and a child seems quite enticing to the infertile spinster, so Jessie demonstrates that she has accepted Frank's somewhat strange, almost business-like proposal by holding his hand in what is probably the only truly tender moment in the entire film.




 As a result of becoming excited that Jessie has agreed on his somewhat unconventional offer to be his wife and part of his big life plan, Frank decides to call Leo to let him know that he is interested in their partnership, even though it is something he would probably not do under normal circumstances as a lone-wolf that has a hard time running with a pack. Meanwhile, Frank pays a repulsively shady Jewish lawyer $10,000 to bribe a corrupt judge to get his mentor Okla out of prison. Okla has angina and heart disease and made it quite clear to Frank that he did not want to die in prison. While Frank manages to get his friend out of prison, Okla crooks soon after.  Notably, after a negro doctor informs him of Okla's death, Frank petrifies the physician by maintaining a creepy dead stare and saying literally nothing, thus underscoring the antihero's incapacity to deal with emotions.  In tribute to Okla, Frank decides to name his adopted son after him. Indeed, as a result of the fact that he is turned down by an adoption agency due to his criminal record, Frank manages to procure a baby boy on the black market via Leo, who only went to the effort of getting the child as a means to lure the antihero into his operation. While Leo stylizes himself as a sort of benign paternal figure that does whatever he can to make his underlings happy, he is actually a ruthless megalomaniac that wants to make Frank his virtual slave. Of course, Frank immediately demonstrates that he will be a hard man to control because, unlike Leo and the other mob leaders, he refuses to pay off the local corrupt cops and, as a result, is brutally beaten by about half a dozen cops and has both his house and car bugged.  Luckily for Frank, he is far more intelligent than the corrupt cops that are trying to bust him.



 With the help of his jolly and somewhat buffoonish partner Barry and a couple crew members, Frank is completely successful at executing a large-scale San Diego diamond heist that Leo has organized for him. While Leo compliments Frank on the score and calls him “Dr. Wizard,” he fails to give the antihero the amount of cash he had agree upon. Although Frank was promised $830,000 of the $4 million that were made from wholesale of the unmounted stones that he stole during the heist, Leo has the gall to hand him a folder that contains no more than $90,000 and then attempts to play off his shady business tactics in what is surely a Harvey Weinstein-esque moment. When Frank asks him where the rest of the money is, Leo states that it is just the “cash part” and that he supposedly invested the rest of the money, stating like a true bullshitting swindler, “That’s because I put you into the Jacksonville, Fort Worth. . .and Davenport shopping centers with the rest. I take care of my people. You can ask these guys. Papers are at your house. It’s set up as a limited partnership. The general partner is a subchapter S corporation. You’ve got equity with me in that.” Needless to say, when Leo brings up a “major score in Palm Beach” that he boldly assumes the antihero will execute for him in six weeks, Frank becomes extremely agitated and tells him, “This is payday. It is over.” When Leo remarks, “I give you houses. I give you a car. You’re family. I thought you’d come around. What the hell is this? What – Where is gratitude? You can’t see day for night,” Frank reveals he is carrying a gun and then threatens the crime boss, stating in a quite ballsy fashion, “My money in 24 hours, or you will wear your ass for a hat.” Of course, a rich and powerful crime boss like Leo refuses to tolerate a threat from such an ostensible small fry like Frank.  Unfortunately for Leo and his associates, they ultimately underestimate Frank's uncompromising ruthlessness and seemingly psychopathic will power.




 When Frank goes by his car dealership and cannot find Barry, he soon finds himself ambushed by Leo’s goons. As a result of attempting to warn Frank that it is a trap, Barry is gunned down by Leo’s boys while he has hands tied behind his back. When Frank wakes up, he finds himself lying next to his buddy Barry’s corpse while Leo is standing over him in an intimidating fashion. While lying on the floor with a completely blank stare on his face like a virtual vegetable, Frank quietly stares at Leo as he states to him in a great speech where he reveals his true devilish self, “Look what happened to your friend ‘cause you gotta go against the way things go down. You treat what I tried to do for you like shit. You don’t want to work for me. What’s wrong with you? And then you carry a piece in my house. You one of those burned-out, demolished wackos in the joint? You’re scary, because you don’t give a fuck. But don’t come on to me now with your jailhouse bullshit. . .because you are not that guy. Don’t you get it, you prick? You got a home, car, businesses, family. . .and I own the paper on your whole fuckin’ life. I’ll put your cunt wife on the street to be fucked in the ass by niggers and Puerto Ricans. Your kid’s mine because I bought it. You got him on loan. He is leased. You are renting him. I’ll whack out your whole family. People’ll be eating ‘em for lunch tomorrow in their Wimpy burgers and not know it. You get paid what I say. You do what I say. I run you. There is no discussion. I want, you work. Until you are burned out. . .you are busted, or you’re dead. You get it? You got responsibilities. Tighten up and do it […] Back to work, Frank.”  As anyone that has been carefully watching the film up until this point rightly assumes, there is no way that an impenetrable lone wolf like Frank would not only tolerate his best friend's coldblooded murder, but also such an intricate threat against both himself and his family.  At this point, Frank must think quick and act lest he be a perennial bitch-boy to a soft four-eyed prick who looks like a public transit bus driver.




 As a man that values self-ownership above all us, Frank naturally refuses to be Leo’s permanent groveling diamond heist bitch and comes to the conclusion that he is willing to sacrifice literally everything he values, including his wife and son, to remain a free and sovereign individual. Indeed, during the middle of the night while she is sleeping, Frank abruptly wakes up Jessie and coldly and firmly informs her that it is “over” and he is throwing her out, which she naturally has a hard time understanding. While Frank hands her $410,000.00 and tells her that he will have an associate take care of her and the baby, Jessie loves him, cannot understand why he is acting in such a callous fashion, and refuses to leave, complaining, “Wait. We just – We just disassemble it and put it back in a box. . .like an Erector set you just send back to a store? I love you. I’m not going anywhere […] I’m your woman. You’re my man. Frank, Frank. I made a commitment.” With a completely cold and glacial stare, Frank replies to Jessie by stating, “To hell with me, with you. . .with everything. I’m throwing you out. Get out” and then hatefully yells to her to get out of his house. In a sort of both literal and symbolic annihilation of his entire life, Frank then proceeds to not only blow up his home, but also his car dealership and bar, thus proving he is not the sort of fellow that does things halfway.  Indeed, by blowing up everything in his life, Frank not only wipes away his entire identity, but also makes sure that he can have no second thoughts in terms of going back to his previous life.  Of course, Frank then proceeds to pay Leo a surprise visit where he knocks Attaglia out cold in the kitchen and then hunts the mob boss in his own home in a scenario where the powerful crime boss comes off looking like the physically weak and soft coward that he is. After shooting Leo dead upon finding him hiding behind a piece of furniture like a scared animal in one of the rooms in his house, Frank murders the mob boss’ henchman Carl and Attaglia after exiting the house, though he is shot a couple of times in the process (luckily, Frank had enough common sense to wear a bulletproof vest and thus comes out of the shootout fairly unscathed). In the end, Frank walks into the night by himself, as if taking the first steps of his new life journey, which will indubitably be alone.  Indeed, at this point, Frank has probably accepted that he is doomed to be alone forever and will never be able to be the bourgeois family man that he originally dreamed of.




 After my recent re-watching of Thief, I know realize that it and Walter Hill’s The Driver (1978) were Nicolas Winding Refn’s two main models for Drive (2011). In fact, after watching Mann’s film, I have to admit that I have a lot less respect for Refn, as he now reminds me of a sort of European Tarantino, albeit with better taste cinema and a more covert and less self-congratulatory approach to paying ‘homage’ to his crucial influences.  Out of all these three films, Thief is the only one where I found myself entranced by the sight of misty rain drops, flying sparks, and slow-motion explosions, as if Mann was inspired by Stan Brakhage’s sort of organic lyricism. Of course, the film owes a good portion of its hypnotic power to its Tangerine Dream score (notably, Mann originally considered using degenerate jazz for the film, but luckily he made the right decision in the end). While I enjoy Mann’s subsequent Nazi horror-fantasy The Keep (1983), which also features a Tangerine Dream score, for largely novelty reason, it is the complete opposite of Thief in that it feels so glaringly contrived and phony, as if the Jewish auteur wanted to make the most one-dimensional anti-Nazi film ever assembled in what is ultimately a moronically morally dichotomous neo-fairytale where virtually all Germans are depicted as pure evil despite the fact a group of krauts provided the music for the film (to Mann’s credit, Paramount Pictures totally butchered the film and more or less cut it in half, though Mann intended to shoot a ‘Aryan holocaust’ scene at the end where every single German soldier is brutally murdered by a virtual golem). Indeed, despite being meticulously stylized, Thief has a certain unwavering authenticity to it in terms of its depiction of a psychosis-ridden career criminal that has learned to become internally dead as a means to cope with the traumas he has endured. Of course, like many talented individuals, the antihero of the film at least partly owes his Übermensch qualities to his mental defects. Notably, actor James Caan has described Thief as his second favorite of his own films, with the long diner monologue being the scene he is most proud of in all of his entire acting career. As demonstrated by his roles in Mann’s film, Francis Ford Coppola’s The Godfather (1972), and The Gambler (1974), as well as tendency to do crazy things in real-life like pulling guns on negro rappers and befriending and publicly supporting real-life mafia bosses, Caan certainly seems to at least partially personally embody the erratic quasi-psychopathic characters that he is best known for playing, but of course only the toughest people from working-class backgrounds make it to the top, so that should be no surprise.  After all, no one would know who Caan, Mann, or Friedkin was today if they were meek pussies who did not grab life by the balls and make something of themselves by any means possible.  Of course, this is also what makes these three men different from most of the Hebrews in Hollywood, who oftentimes owe their celebrity to nepotism and ethnic networking and not genuine talent.


 While I respect the fact his third feature Manhunter (1986) is easily the most underrated Hannibal Lecter film and that he was actually able to get an intriguing performance out of Tom Cruise as a psychopathic killer in Collateral (2004), I do not think I could ever call myself even a softcore Michael Mann fan. After all, no real serious auteur could have directed films as lame and phony as The Last of the Mohicans (1992) and Ali (2001).  Indeed, the only Mann flick that I like in its entirety is Thief, which I consider to be the filmmaker’s closest thing to a true auteur piece, thus making it all the more of a shame that it is probably his least appreciated and most overlooked work.  Like Friedkin, I think the real Mann is someone that could have just as easily become a Jewish gangster had his life taken a slightly different course and I believe his debut demonstrates this in its genuine obsession with the criminal mind and lifestyle. Even with his big budget Johnny Depp vehicle Public Enemies (2009), Mann would demonstrate a preternatural obsession with criminal authenticity in terms of historical accuracy in depicting the infamous life and times of German-American gangster John Dillinger and his gang.  Of course, what separates Thief from most of Mann's other films and crime-thrillers in general is that it is the real dirty deal and features none of the sort of frivolous tough guy posturing that appeals to the sort of borderline retarded illiterate thugs, dime-bag-peddling ghetto negroes, and spiritually castrated wiggers that masturbate to Scarface (1983) and Carlito's Way (1993) and would probably suck Robert De Niro's cock in a desperate attempt to try in vain to live vicariously through the man that starred in Goodfellas (1990) and some many other ginney-dago-wop-fests.  While his stoicism and will power is admirable, there is nothing genuinely romantic about the absurdly asocial antihero of Mann's debut, hence why aspiring rappers, crack dealers, and other crime-fetishizing degenerates would probably have a hard time embracing the film (of course, the Tangerine Dream score would also deter any of these preposterously pathetic peons, but I digress).  In short, Thief is a portrait of progressive criminal madness in a quasi-poetic form that deserves to be compared to the more intriguingly morally dubious cinematic works of Fritz Lang.  In terms of its uniquely unflattering depiction of Chicago as a sort of post-industrial hellhole where criminals run both the streets and courts,  Mann's film probably features the most unforgettable aesthetic assault against the spiritual core of an American city since David Lynch's quasi-Expressionistic depiction of Philadelphia in Eraserhead (1977), albeit in an exceedingly less esoteric fashion.  Arguably most interestingly, it is not often that one gets to see a film where a man is pushed completely to the edge and decides to literally blow up his entire life in a blaze of nihilistic glory. It also not often one gets to see a film that is almost orgasmically metallurgical in its essence, as if some of the ideas of Oswald Spengler's Man and Technology: A Contribution to a Philosophy of Life (1931) were used by Mann as a sort of aesthetic theory for Thief, which finds almost perverse pulchritude in post-industrial decay and the synthesis of man and machine.  After all, if there is a sort of quasi-realist equivalent to the titular cyborg assassin of The Terminator (1984), it is the eponymous antihero of Mann's film.



-Ty E

Saturday, January 23, 2016

Prince (2015)




Long before the socio-cultural plague of political correctness and the active promotion of the genetically apocalyptic nightmare known as miscegenation, the ‘tragic half-breed’ used to be a somewhat common figure of cinema for obvious reasons as indicated by an eclectic assortment of cinematic works ranging from Alfred Hitchcock’s Murder! (1930) to both John M. Stahl’s 1934 version and Douglas Sirk’s 1959 version of Imitation of Life to voodoo oriented B-movie horror trash like George Terwilliger's Ouanga (1936) aka Love Wanga to Raoul Walsh’s Antebellum South mulatto melodrama Band of Angels (1957) to Rainer Werner Fassbinder's grotesquely bizarre Euro-western Whity (1971). After all, one does not need to see the scientific data to realize that the mongrel—an innately raceless and cultureless individual that can never truly belong to either of the races that they have descended from—oftentimes suffers from a socially, psychologically, and genetically schizophrenic existence where nothing seems quite right. When I recently learned about a new hip Dutch flick about a half-white/half-Arab teenage, I was naturally intrigued, even if I suspected it would feature phony multicultural-friendly sentiments about the singular intrinsic nobility of the ungodly human mutt. Indeed, Prins (2015) aka Prince directed by seemingly drug-addled first-time feature film director Sam de Jong (Magnesium, Marc Jacobs) was co-produced by the hipster leftist cultural parasites at Vice and a Dutch production company that is curiously named 100% Halal, yet somehow it does have some positive cinematic attributes, even if it is does feature a truly vomit-worthy pro-miscegenation ‘happy ending’ that more or less destroys the entire film and makes me assume that the filmmaker is a completely compromised whore who would never dare to make any truly subversive (socio)political statement with one of his films. Directed by a filmmaker who describes his own work as being, “heavily influenced by present-day youth culture and studies the implications of growing up in the 21st century: in the face of our rapidly changing multi-ethnic society where pop culture is the new predominant religion,” the film is clearly the production of a terribly deracinated and Hollywoodized Dutchman who, as a result of probably watching garbage ranging from TV shows like The Fresh Prince of Bel-Air to Hollywood garbage like Save the Last Dance (2001) while growing up in the Netherlands (notably, de Jong was only 28-years-old when he directed the film), believes the great corporate globalist and cultural Marxist lie that all races of people are exactly the same. Set in a government-subsided Amsterdam ghetto where the rotten fruits of so-called multiculturalism, the welfare state, and race-mixing are unintentionally unflatteringly exposed, Prince semi-stylishly depicts the patently pathetic life of a half-breed teenager with a lecherous white single mother and junky Moroccan hobo father who ostensibly ‘falls in love’ with a blonde beauty he barely knows and ultimately finds himself the victim of said blonde beauty’s tattoo-covered boyfriend and his four-wheeler-riding multicultural ‘gang,’  among other seemingly petty problems that seem quite grand to a virginal momma's boy who wants to make a name for himself in an innately materialistic lumpenprole microcosm where a person's reputation is based solely on what clothes they wear and what car they drive.




 Obviously influenced by the films of Danish auteur Nicolas Winding Refn, especially Drive (2011) and Only God Forgives (2013), and to a lesser extent Adam Wingard's The Guest (2014), de Jong’s film has a sort of late-1980s/early-1990s neo-retro style and synthesizer-driven score (courtesy of Palmbomen aka ‘Kai Hugo’), thereupon making it all the more of a grating experience that it features a bunch of super swarthy turd-skinned Arab boys with glaringly greasy mullets who practically slobber over an extra fair-skinned blonde babe whose genetics they would love to destroy with their caveman DNA.  Featuring a cast comprised of mostly non-actors (notably, every single one of the Arab actors uses their real-life first name, as if it would be too hard for them to use a fake name for their characters) who seem to epitomize Amsterdam’s new ‘vibrant’ post-racial (translation: uprooted, decultured, and mongrelized) society, Prince naturally features the sort of wholly imaginary and carefully sentimentalized depiction of how effeminate white bourgeois hipsters and leftists wish to think of multicultural lumpenprole neighborhoods. Of course, while every single Arab character is portrayed as a noble savage and/or victim of white racism, every single bully and villain (aside from a token buffer negro) is a heterosexual white male yet, to be fair, the film features a good portion of negative stereotypes that one typically associates with both Arabs and single mothers.  For instance, none of the Arabs have jobs and they devote most of their time to destroying public property and committing petty crimes so that they can buy expensive designer clothing for the sole purpose of flaunting it around their friends.  In that sense, both the Arab and white characters have the same morally and spiritually bankrupt Weltanschauung as the average young American negro, thus underscoring the totally deleterious effect that rap music has had on the West.  Indeed, while the viewer is supposed to be highly sympathetic to the eponymous protagonist and his dubious plight, he is a gutter-level criminal and youthful low-life that is not beneath kicking his sister in the stomach and physically assaulting his mother. Yes, somehow the filmgoer is supposed to root for a small Middle Eastern mutt in his pursuit of procuring a tall blonde Dutch babe, as if cuckoldry is something the average viewer desires to experience. After all, the film’s target audience is clearly not Arabs, who clearly have no use for synth-pop or genre-bending quasi-arthouse films, among other things. A stoner Bildungsroman about a hapless bastard that wants to become a virtual aristocratic in his culturally confused ghetto where dysgenic relationships seem to be the norm, Prince is like a marginally artsy fartsy Dutch Stand by Me (1986) for a decidedly doomed generation without values or spirituality that has been spoon-fed since birth on a steady diet feel-good racial nihilism and kosher culture-distorting.  If de Jong had any intention with the film aside from directing his own feature and attempting to further cultivate his cinematic craft, it was to try to give hope to the completely hopeless, which might be somewhat admirable if it were not a film about a Moroccan mongrel who is unwittingly committed to speeding up the racial apocalypse in the Netherlands.




 Like most half-caste people in the West, 17-year-old Prince protagonist Ayoub (Ayoub Elasri) has a government-subsidized white single mother and a deadbeat foreign father who spends most of his time loitering and mumbling about pointless bullshit. Not surprisingly, Ayoub’s sister Demi (Olivia Lonsdale)—a considerably less swarthy girl who looks like she has Latin blood—has a different father, thus confirming that the protagonist's mother has particularly poor taste in men.  Unfortunately for Ayoub and Demi, their mother is so poor that they have to share a bedroom.  Despite the fact they are clearly living on the government’s dime as residents of a sterile looking Amsterdam housing project where all the apartment buildings seem like they were modeled after the ghettos of some Eastern European ex-communist shithole, Ayoub and his friends love spending their free time destroying government property, with blowing up mailboxes seeming to be their favorite pastime. The boys also enjoy incessantly collectively chewing on sunflower seeds, which is apparently a common custom among their Arab ancestors from the Moroccan motherland. Aside from his two mullet-sporting Arabs friends, Oussama (Oussama Addi) and Achraf (Achraf Meziani), Ayoub has a white best friend named Franky (Jorik Scholten), who looks like a young Robert Görl of the German electropunk/Neue Deutsche Welle band Deutsch Amerikanische Freundschaft (D.A.F.) and whose boorish philistine big brother Ronnie (played by non-actor Peter Douma, who was apparently a real-life bully that de Jong went to school with) is the leader of a local European-negro multicultural ‘gang.’ Ronnie is the typical dumb low IQ bully and he likes insulting Ayoub because of his mongrel blood and saying things to him like, “Pancake. Dog’s face. Son of a whore. Half-blood. Goddamn it.” Of course, Ayoub is a literal “son of a whore” and “half-blood,” so the insults naturally hurt but they also reaffirm the protagonist's desire to get serious and making something of himself. Indeed, at the beginning of the film after Ronnie insults him, Ayoub declares to his comrades, “Our time will come.” Unfortunately for him, at least at the beginning of the film, Ayoub believes that he is in love with a blonde babe that he does not even know named Laura (Sigrid ten Napel) who is the girlfriend of a tyrannical tattoo-covered degenerate named Vince that belongs to Ronnie’s gang. Needless to say, trouble comes Ayoub’s way when he begins hitting on Laura. 



 During the beginning of the film, Ayoub makes his sister Demi promise that she does not “become like mom” and she in turn makes him promise that he does not become like his deadbeat dope-addled dad. While his mother is a melancholic dipsomaniac with two bastard kids of varying racial pedigree who have different father, Ayoub’s dad is an even bigger loser as he is a discernibly dirty Moroccan junky bum with greasy long black curls who resembles a sort of perennially stoned gothic Latino cowboy. Rather pathetically, the protagonist regularly visits his father at the bottom of an empty blue swimming pool where he gives him money so that he can buy junk to shoot into his arm. At one point, Ayoub’s father gives him a wrinkled old black-and-white postcard and inexplicably states, “Whistler,” though he is an Indian-giver of sorts and later asks his son to give him back the seemingly worthless object. Naturally, like any child, Ayoub loves his father, but cannot emotionally deal with the fact that he is a heroin-addled hobo whose arms are covered in grotesque track marks.  When Ayoub asks his mother what is wrong with his father, she acts somewhat evasive and describes him as a “little bird.”  At one point in the film, Ayoub’s father gets so high that he starts laughing manically while grabbing all over his son to the point where the protagonist becomes so petrified that he flees from his padre and subsequently projectile vomits. Literally right after Ayoub vomits, a local ‘crime boss’ named Kalpa (Dutch rapper Freddy Tratlehner) pulls up in a shiny purple Lamborghini and throws the protagonist an energy drink and states, “Come and see me soon. It’s been too long.” Notably, this scene is stylized in a sort of ominous neo-Expressionist fashion, as Kalpa’s face is completely hidden behind the tinted window of his Lamborghini in a scenario that strangely reminded me of the sinister black-swathed coach that takes Thomas Hutter to Count Orlok’s castle in F.W. Murnau’s masterpiece Nosferatu, eine Symphonie des Grauens (1922). Indeed, at this point in the film, especially in regard to the scenes featuring Kalpa, Prince becomes increasingly more Magical Realist oriented, which is of course a long tradition of Lowland cinema. 



 When Ayoub dares to attempt to talk to his would-be-ladylove Laura, she predictably tells her jealous boyfriend, so Ronnie and Vince decide to teach the protagonist a simple lesson. Indeed, after Ronnie pours a drink over Ayoub’s head, Vince spits in the protagonist's face.  Being a small and scrawny half-caste towelhead that does not look like he has even reached puberty, Ayoub does not even bother to attempt to fight back. To make matters worse, Ayoub’s best friend Franky begins dating his beloved half-sister Demi. Feeling quite betrayed and jealous over the fact that his best friend and sister now have a fairly intimate relationship, Ayoub pathetically runs up to Franky, punches him in the nose, and then runs away. On top of that, Ayoub starts are argument with Demi that leads to him kicking her in the stomach and pushing their mother on the ground in a scene that more than clearly demonstrates that the protagonist will probably grow up to be a wife-beater just like his Islamic paternal ancestors. In revenge for punching his brother Franky and ultimately breaking his nose, Ronnie and his friends, including a big burly buffer negro that seems to lack the capacity to speak, take turns punching Ayoub to the point where his face is left bloody and bruised. Of course, seeing Ayoub take such a brutal gang beating rather upsets stereotypical feminine angelic beauty Laura, whose brutish boyfriend Vince smacks her around when she gets out of line and attempts to stop the interracial beating. After being betrayed by both his friends and family, Ayoub naturally feels lost and, with nowhere to turn, he seeks sanctuary in crazed cracker wigger criminal Kalpa, who ultimately attempts to get him to ‘embrace’ the dark side and become a underling in his small operation. 



 Somewhat curiously, when Ayoub first goes to see Kalpa—a stereotypical tall blond Dutchman, albeit of the particularly deranged and demented sort—the career criminal gives him an energy drink and a pair of fairly vulgar looking but quite expensive blue Giuseppe Zanotti designer shoes (how Kalpa knows the protagonist’s shoe size in advance is anyone’s guess).  Kalpa is a sort of ‘Aryan Fagin’ and he is determined to lure Ayoub into his criminal operation with stupid gifts that appeal to image-obsessed teenagers like the protagonist whose social status is based solely on what shiny clothing and jewelry they wear.  After telling Ayoub to put on his new Zanotti kicks, Kalpa opens a door in his house and reveals that he has a fully functioning butcher shop inside, including a giant pig that he proceeds to borderline sensual taunt, as if he gets a sexual kick out of torturing living things. As if to make a bizarre point to the protagonist about his power and to test his stomach, Kalpa then proceeds to gleefully slaughter the giant live pig in front of Ayoub. While all this is going on, Kalpa’s sidekick, a short and pedomorphic chap named Rudy, is smirking while grinding meat in a meat grinder. Apparently, as Ayoub's friends tell him at the beginning of the film, when Rudy began working for him, Kalpa began fucking his mother as a means to debase him and put him in his place. Before working for Kalpa, Rudy had a long blond ponytail and wore ‘wigger chic’ gangster style clothing, but now he has short dark slicked back hair and sports tight-fighting all-black clothing and strange jewelry, as if he is some sort of goth chic gangster who has fully embraced the darker side of criminality of materialism. On top of everything else, Rudy is curiously missing most of the fingers on one of his hands, as if he got it stuck caught in a meat grinder (or Kalpa intentionally put it in said meat grinder as some form of punishment). In short, Kalpa—a man that drives a Lamborghini and only owns that latest in expensive top designer goods by companies like Gucci, Valentino, and Rolex—quite literally epitomizes the evils of excess and material insatiability and he wants Ayoub to also adopt these vices so that he will become his virtual slave, hence why he gave them the Zanotti shoes and energy drinks.  Initially, Kalpa's attempt to lure Ayoub to the dark side works quite well, as the protagonist walks around his neighborhood with his new Zanotti shoes like he owns the place and even treats his friends like they are pathetic plebs for not owning such cool kicks. For his first ‘job’ assignment, Kalpa has Ayoub drive a moped while Rudy rides on the back and hits a negro in the back of the head with a pipe so that they can steal his metal briefcase. For his efforts, Kalpa gives Ayoub a couple hundred Euros. 




 After getting beat up by Ronnie and his gang and then watching his dad shoot up heroin and collapse, Ayoub becomes extremely upset and literally runs to Kalpa’s pad for support where he is easily coerced into snorting a couple lines of cocaine and where the sadistic criminal ceremoniously places a golden crown on his head, hence the title of the film (in fact, in between snorting coke, Rudy declares that Ayoub is a “Prince”). Needless to say, it seems like a dream come true when Kalpa lets Ayoub drive his Lamborghini while he is high on cocaine, as it gives the protagonist the adrenaline rush of a lifetime. Unfortunately, while in the Lamborghini, Ayoub gets a call from his mother and learns that his father has just died of a heroin overdose (of course, Ayoub more or less witnessed said overdose and probably could have saved his father’s life had he called for help, but instead he decided to runaway like a scared little girl). When Kalpa repeatedly asks Ayoub in a creepy fashion “Who hurt you?” in regard to the black eye he has received from the gang beating and he tells him what happened, the sadistic criminal demands that the protagonist drive to where Ronnie's motley crew are hanging out so that they can teach them a valuable lesson. Indeed, after getting out of the Lamborghini upon arriving at their desired destination, Kalpa whips out two handguns, begins firing them in an indiscriminate fashion, and then demands that Ronnie and his thug pals get on the ground and begin licking the pavement while meowing like cats.  While Rudy seem to delight in seeing Ronnie and his friends being debased by sadist Kalpa, Ayoub seems to be somewhat disturbed by how much his new friends are enjoying torturing other people.  Of course, when Kalpa hands Ayoub one of his pistols and demands that he shoot Ronnie, the protagonist gets afraid, especially after he sees a vision of his father hovering over the gang leader. Somewhat absurdly, Ayoub decides to shoot Kalpa in the hand so that he drops his gun instead of Ronnie. Ultimately, Ayoub lets Ronnie and his friends go and then scares away Kalpa with his gun. 



 Rather ridiculously, Ayoub’s father long overdue death comes as a sort of blessing in disguise, as it causes everyone to feel sorry to him to the point where they want to be in his life again. Indeed, not only does Ronnie and Franky makeup with Ayoub, but Laura also decides to be his girlfriend. Indeed, apparently Laura’s father was also a “little bird” (aka self-destructive junky deadbeat) and somehow this unfortunate commonality with the protagonist makes her develop romantic feelings for him (of course, in reality, women are attracted to strength and not weakness, but Laura is probably damaged goods and, like the protagonist's mother, has poor taste in men). Additionally, Ayoub learns to accept that Franky loves his sister and the two best friends decide to let bygones be bygones and proceed to act as if their friendship did not have a temporary detour. Rather inexplicably, unhinged sadist Kalpa does not opt to seek revenge against Ayoub for betraying him and shooting him in the hand, even though he is a ruthless psychopath that enjoys personally slaughtering animals and torturing animals.  Somewhat ironically, despite the fact that he hates being a half-breed, Ayoub never seems to consider that, if he gets with a chick like Laura and procreates with her, he will be perpetuating the same vicious circle of racially schizophrenic dysgenic misery that his mother bequeathed onto him when she senselessly opted to reproduce with a Moroccan junky deadbeat, but I digress.  After all, clearly director de Jong wanted to make a film where style and sentimentality trumps sanity and sensibility.




 Unquestionably an almost redundantly simple underdog tale where supposed good triumphs over supposed evil and ‘love’ (or at least the multicultural fairytale version of it) conquers all in the end, Prince is just too plain juvenile, thematically superficial, and sentimental for me to believe that auteur Sam de Jong—a considerably goofy looking and seemingly sinfully stupid fellow that comes off as a perennially giggling pothead philistine in an interview he did with Vice—is a malicious covert cinematic propagandist who like, say, loyal shabbos goy Quentin Tarantino or gargoyle-esque Judaic culture-distorter J.J. Abrams, wants to actively promote the destruction of the Occident and outbreeding of Europeans, yet his debut feature still manages to promote those anti-values all the same. After all, the culturally bankrupt ‘bobos’ (aka bourgeois bohemians) and aberrosexual hipsters at Vice would not produce such a film if it was anything less, as ethno-masochism and xenophilia just come with a territory when it comes to that would-be-wild bunch. Of course, with the recent New Year's Eve rape and sexual assault epidemic in Germany as committed by Arabs (notably, 25 out of 30 of the suspects were from Algeria and Morocco), de Jong’s film seems like a bad joke as directed by a hopelessly naïve and deracinated Dutchman who has never stopped to think of the true validity of the absurd multicultural fantasy that all races are exactly the same and have the some views on sex, love, and romance. What makes the film all the more absurd is that the teenage towelhead protagonist shows literally nil overt sexual infatuation with his love interest, as if he is a little boy whose balls have not dropped and lacks the thirst for pussy, when in reality a good percentage of the Arab rapists that have turned formerly relatively crime-free Sweden into the rape capital of the West are usually around the same age as the protagonist.  In short, Arabs are not exactly known for being chivalrous hopeless romantics.  Of course, one cannot deny that it takes a special sort of cuckold auteur to make his cinematic debut with a film where an Arab boy who physically assaults his own mother and sister is depicted as a righteous protagonist who deserves a nice blonde Aryan girl. To de Jong’s credit, he is not quite as shameful as fellow Dutch filmmaker Martin Koolhoven, who started out his filmmaking career in a quite promising fashion with the darkly surreal arthouse drama AmnesiA (2001), yet went on to completely sell his soul and make singularly moronic pro-miscegenation rom-coms like Het schnitzelparadijs (2005) aka Schnitzel Paradise where an inordinately sophisticated Moroccan uses his third world charms to woo a blonde babe. Naturally, one also cannot forget the assassination of Theo van Gogh by a Moroccan pothead who lived on government welfare in an Amsterdam ghetto not unlike the one depicted in Prince. Although he was brutally murdered in 2004 before things got really bad with Muslims in Europe, van Gogh prophetically demonstrated with his mini-series Najib en Julia (2003) and film Cool! (2004) that both multiculturalism and interracial romances are doomed to catastrophic tragedy for all parties involved. 




 As Prince unwittingly demonstrates, third world people make third world communities and no amount of Western comforts or neo-liberal public school brainwashing is going to change that as second and third generation Arabs in Western Europe have clearly demonstrated. In its depiction of a seeming semi-autistic loser protagonist with a unintentionally goofy personality, cast of curious characters that sport outmoded 1980s and 1990s clothing and haircuts, and somewhat contrived pathological quirkiness, Prince is like a non-comedic Dutch-Arab Napoleon Dynamite (2004) as directed by a dopey dork that wanted to make Drive but lacked the maturity and testicular fortitude, among other things. Undoubtedly, director de Jong has some talent as a filmmaker, especially where visuals are concerned, thus making it seem all the more of an artistic sin that he would figuratively bend over and take it in the ass from the deluded devils of political correctness. After all, if there is anything that all the great filmmakers of Dutch cinema have in common, it is that they were almost always subversive and proudly politically incorrect as the cinematic works of Adriaan Ditvoorst, Frans Zwartjes, Alex van Warmerdam, Jos Stelling, and even Paul Verhoeven clearly demonstrates. Of course, tragic Dutch auteur Ditvoorst included an Asiatic junky with a white girlfriend in his magnum opus/swan song De witte waan (1984) aka White Madness, but that does not mean he actively promoted miscegenation like de Jong (in fact, Ditvoorst’s film depicts a sort of pre-apocalyptic world and such a relationship can clearly be seen as a sign of a society that is on the brink of complete capitulation). Additionally, Dutch auteur Lodewijk Crijns has directed various commercial multiculturalism oriented comedies like Jezus is een Palestijn (1999) aka Jesus is a Palestinian and Alleen maar nette mensen (2012) aka Only Decent People, yet these are exceedingly incendiary and iconoclastic films that make South Park seem like Sesame Street




 Of course, Prince—a film that attempts to humanize the inhumane—is a cinematic work that ultimately demonstrates that you cannot polish a turd, let alone multiple turds, as a delusional flick that attempts to bring sappy sentimentalism to a multicultural ghetto.  Indeed, the viewer is somehow expected to sympathize with delinquent noble neo-savages who engage in crime, assault women, blow up public property, and contribute to the overall deterioration of the Netherlands by turning it into a third world hellhole. In the age of taharrush gamea where even leftists and liberals are beginning to realize that multiculturalism is an abject failure and that so-called ‘migrants’ are actually parasitic hostile invaders who seek to destroy the Occident and plan to accomplish what their ancestors had been trying for well over a thousand years, the film almost seems like a sick joke at the expense at the viewer's intelligence. As the bastard brood of an irresponsible and idiotic white Christian European mother who presumably forgot to wear a condom and a Moroccan Muslim father who would not even be in the Netherlands were it not for the fact that West European politicians are bought whores who are doing the bidding of their globalist masters and rely on the untermensch vote to win elections, the titular protagonist of Prince can be seen as the contemporary equivalent of the ‘tragic half-breed,’ thus making it all the more absurd that the film concludes with the character starting a romance with a blonde and very potentially spreading his genetic curse by getting her pregnant.  As far as I am concerned, the only chance de Jong ever has of becoming a formidable auteur with an original vision is if he has a lengthy stay at a special reeducation camp, but maybe I am being a little bit too optimistic.



-Ty E